Wednesday, October 5, 2016

Word Of God is विचिन्ता

Word of God is विचिन्ता

But human language is so imperfect, insufficient, inaccurate to express सत्य of word विचिन्ता,
विचिन्ता for person at State of Consciousness of Foundations means security, approval, respect,
विचिन्ता for person at State of Consciousness of वैविध्य means romance, kindness, acceptance,
विचिन्ता for person at State of Consciousness of Self-Identity means self-care, discipline, power
विचिन्ता for person at State of Consciousness of Social-Identity means harmonies
विचिन्ता for person at State of Consciousness of Creativity means wisdom
विचिन्ता for person at State of Consciousness of Archetypal Identity means purpose and meaning in life
विचिन्ता for person at State of Consciousness of Universal Identity means universal care
विचिन्ता for person at State of Consciousness of Cosmic Consciousness means God exists in everything
विचिन्ता for person at State of Consciousness of Unity Consciousness means Return to Purity



Word of GOD is विचिन्ता

Love is patient, Love is kind, Love does not envy,
Love does not boast, Love is not proud, Love does not dishonor others,
Love is not self-seeking, Love is not easily angered, Love keeps no record of wrongs,
Love does not delight in evil, Love rejoices with the truth,
Love always protects, Love always trusts,
Love always hopes, Love always perseveres, Love never fails

Corinthians 13:4-6

|| एकमेवाद्वितीयम् || - || अहं ब्रह्मास्मि || realization

|| एकमेवाद्वितीयम् || - || अहं ब्रह्मास्मि ||  the nature of consciousness.
|| एकमेवाद्वितीयम् || - || अहं ब्रह्मास्मि || made of consciousness and bliss.|| एकमेवाद्वितीयम् || - || अहं ब्रह्मास्मि || non-dual, pure in form, absolute knowledge, absolute love and विचिन्ता.
|| एकमेवाद्वितीयम् || - || अहं ब्रह्मास्मि || changeless, devoid of desire or anger, || एकमेवाद्वितीयम् || - || अहं ब्रह्मास्मि || detached.|| एकमेवाद्वितीयम् || - || अहं ब्रह्मास्मि || One Essence, unlimitedness, utter consciousness.|| एकमेवाद्वितीयम् || - || अहं ब्रह्मास्मि || boundless joy, existence and transcendent joy.|| एकमेवाद्वितीयम् || - || अहं ब्रह्मास्मि || the Atman, that revels in itself.|| एकमेवाद्वितीयम् || - || अहं ब्रह्मास्मि || that is eternal, enlightened and pure.

— Tejobindu Upanishad, 3.1-3.12 


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